Category Archives: Jesus Christ

Jesus Teachings

The Other Sheep

John 10 Verse 16
And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.

To understand who the “other sheep” from John 10:16 are, we must begin with the context of the verse and examine the whole passage. We know from many Bible passages that sheep are a symbol of true believers who follow Christ, their true Shepherd. His sheep hear His voice and follow Him. If He says that there are “other” sheep, then we must identify the original sheep that the “others” are different from.

Beginning in chapter 9 of John, we find Jesus discoursing at great length with the Pharisees after He healed a man who was born blind. He compares the man’s simple faith with the unbelief of the Pharisees and condemns them for their willful spiritual blindness. He begins by denouncing the false shepherds of Israel—the blind, self-appointed leaders who drew the people away from the true knowledge and kingdom of their Messiah (John 9:39-41). Then in chapter 10, He explains at great length the nature of true sheep, those who follow the Good Shepherd, sent and appointed by God. True sheep are those who listen to the voice of the Shepherd (v. 3) and follow Him (v. 4) and know Him (v. 14). He can only be speaking here of the true sheep of Israel because, up to that point, His ministry was confined to the sheep of Israel.

In verse 16, Jesus refers to the “other sheep,” and those can only be sheep that are outside of Israel, in other words, Gentiles. But the Gentiles who would follow Him are no less sheep than the true sheep of Israel. In fact, Jesus makes it clear that the Gentile sheep would also hear His voice and follow Him, and, eventually, there would be only one flock and one Shepherd. This is the mystery of the universal body of Christ, the church, which Paul refers to in Ephesians 3:6, “This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.” A mystery in Scripture is usually something not revealed previously, and this mystery—one universal church with both Jews and Gentiles brought together in one body in the Messiah—was so shocking to the Pharisees that they accused Jesus of being a demon-possessed lunatic (John 10:20-21).

Paul’s commission from Christ was to “preach to the Gentiles the unsearchable riches of Christ” (Ephesians 6:8) because the Gentiles, the “other sheep,” needed to be brought into the fold of the true Shepherd. Paul explains in Romans 11:16-36 the mystery of the church by using the imagery of a branch (the Gentiles) being grafted into the tree (Israel). Israel has been temporarily set aside until the “full number of the Gentiles has come in” (Romans 11:25). This is occurring now in the Church Age, but eventually both Jews and Gentiles will live in glorious harmony in the Millennial Kingdom and then in eternity when all true sheep will follow their Shepherd forever as one body.

This verse refers to bringing the gentiles to Salvation. Jesus mission while he was on earth was the Jews. After his resurrection his focus was bringing the Gentiles to Salvation. This work was carried out by the Disciples and the Apostle Paul

Jesus Christ

Jesus did claim to be God

“The Jews answered Him (Jesus), ‘For a good work we do not stone You, but for blasphemy; and because You, being a man, make yourself out to be God.’ ” (John 10:33)

“I and the Father are one.” (John 10:30)

He who has seen Me has seen the Father.” (John 14:9)

He said to them, “You are from below; I am from above. You are of this world; I am not of this world.(John 8:23)

Jesus said to them, “Truly, truly, I say to you, before Abraham was born, I AM.” (John 8:58)

John 8:24 – “Therefore I said to you that you will die in your sins; for if you do not believe that I AM [He], you will die in your sins.”

John 14:6-7 – Jesus said to him, “I AM the way, the truth, and the Life. No one comes to the Father except through Me.”

John 17.5 – And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

Jesus repeats the words “I am.” Jesus equates Himself with the “I AM” title God gave Himself in Exodus 3:14.

The Bread of Life

And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.” -John 6:35

Light of the World

Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” -John 8:12

The Door

“I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.” -John 10:9

Good Shepherd

“I am the good shepherd. The good shepherd gives His life for the sheep.” -John 10:11

The Resurrection and Life

Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?” -John 11:25, 26

The Way, the Truth and the Life

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” -John 14:6

The Vine

“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” -John 15:5

Jesus said you will die in your sins unless you believe he is God – which means anybody that does not believe Jesus is God not saved.
John 8:24 – “you that you will die in your sins; for if you do not believe that I AM [He], you will die in your sins.”

Jesus is God and he is the creator
John 1 vs 1 and 14
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made.
14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Jesus also mentioned the Trinity
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit Matthew 28:19

Why Jesus Never Said I am God

Why Jesus Never Said I am God!

Introduction

Christians often hear Muslims say, “Jesus never said the words “I am God” anywhere in the four gospels.” In one sense this is a true observation. There is nowhere in the four gospels where the Lord Jesus Christ ever uttered the statement, “I am God.” So, our Muslim missionary friends rest their case assuming that they have discovered an irrefutable argument that the Lord Jesus Christ never claimed to be God. And often, they suggest that this claim was a Pauline addition to Christian doctrine.

However, little do they know, their observation is really further evidence for the truth of the doctrine of the Tri-unity of God and Deity of Christ.

Let’s assume for the moment that the Lord Jesus Christ had said, “I am God.” What would the significance of this claim have meant to His Jewish hearers? It would have meant one of the following erroneous claims:

He was identical to the God of the Old Testament - Identity.

He was an additional God to the God of the Old Testament - Polythesism.

He was one of the different manifestations of the single personhood of God - Sabellianism.

Identity

To some of His hearers, the statement, “I am God,” would have meant that the Lord Jesus Christ was claiming to be identical to God and that He was only a man in outward appearance or semblance. In fact, this was one of the heresies that arose during the days of the Apostles of Christ in which Christ’s true humanity was not acknowledged. In the first and second epistles of the Apostle John, there is a condemnation directed toward those who claimed that Jesus Christ was not come in real human flesh (1 John 4:3).

For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. 2 John 1:7

It is true there were various instances in the Old Testament when a theophany of God appeared in human form. These theophanies were instances of a divine appearance in a human form. For example, the father of Samson, Manoah, saw a theophany of the LORD before the birth of Samson.

 18 And the angel of the Lord said to him, “Why do you ask my name, seeing it is wonderful?” 19 So Manoah took the young goat with the grain offering, and offered it on the rock to the Lord, to the one who works[a] wonders, and Manoah and his wife were watching. 20 And when the flame went up toward heaven from the altar, the angel of the Lord went up in the flame of the altar. Now Manoah and his wife were watching, and they fell on their faces to the ground.

21 The angel of the Lord appeared no more to Manoah and to his wife. Then Manoah knew that he was the angel of the Lord. 22 And Manoah said to his wife, “We shall surely die, for we have seen God.” 
Judges 13:18-22

However, Jesus was not a theophany of God who only appeared to be a human being. So, if the Lord Jesus Christ had said, “I am God,” many would have taken it to mean that Christ was denying His humanity and that He was claiming to be God of the Old Testament in a theophanic manifestation.

However, the life—birth, life, death, and resurrection—of the Lord Jesus Christ was not a theophany of God. The Savior possessed a real human nature from the blessed virgin Mary. Hence, if Christ had said, “I am God,” as our Muslims friends demand, it would have been a denial of His real humanity. And, without the real humanity of the Lord Jesus Christ, He could not have been the Savior of Sinners. Because, the penalty of sin is death, and the Lord Jesus Christ could not have really died upon the Cross of Calvary, as our Substitute, if He had not possessed a true human nature. So, no wonder the Apostle John called a person who denied the real humanity of our Savior, a “deceiver and the antichrist.”

Polytheism

To other of His Jewish listeners, it would have meant polytheism or Greek paganism. The Jews knew the scriptures of the Old Testament prophets where they studied the one true God under various names, such as: Adonai, El, Elohim, or Yaweh. The Israelites understood too that these terms referred to a single Supreme Being who is the Creator, Sustainer, Governor, and ultimate Judge of the universe. So, if the Lord Jesus Christ had stated, “I am God,” these other Jews may have thought that Jesus was claiming to be another God alongside the God of the Old Testament scriptures. Of course, the Lord Jesus Christ never claimed to be another God in addition to the God of the Old Testament scriptures. He taught there is only one Being, God, who exists in three persons: Father, Son, and Holy Spirit.

Sabellianism

To some individuals, it would have meant the identification of His person with the total personhood of God (Sabellianism). Sabellianism is the idea there is one personal Deity who may be understood in different ways. For example, in human terms, one person may be understood in different personal ways too, One person may be simultaneously a father, a son, a brother, a husband, an uncle, or a grandfather. These various terms do not mean that one person is many persons. The heresy of Sabellius was the idea that the Father, the Son, and the Holy Spirit were terms that referred to one divine person who may be considered in these three different modes. But, the Holy Scripture teaches us that the Father, the Son, and the Holy Spirit are distinctly different persons within the one God.

So, if the Lord Jesus had said, “I am God,” this may have been interpreted to mean that Jesus was claiming He was identical to the total personhood of God. But, the Lord Jesus Christ never claimed to be the totality of the personhood of God. If it were true that the Lord Jesus Christ had said, “I am God,” it would have be evidence against the doctrine of the Trinity. The Lord Jesus Christ is not the entire personhood of God, as the statement, “I am God,” would entail. The person of the Lord Jesus Christ is the Son and not the person of the Father nor the Holy Spirit.

Conclusion

Instead of making the claim, “I am God,” the Lord Jesus Christ properly described Himself in terms of the divine Son in a manner that no created being could share. Throughout the gospels He asserted over and over that He is the divine Son of God. When the New Testament scriptures are seriously examined, we discovered that Christ taught that the one God exists eternally in three divine persons: the Father, the Son, and the Holy Spirit. In His person, He claimed a distinction from the personhood of the Father and the Holy Spirit in various ways.

I and my Father are one. John 10:30
 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. Mark 12:29

Son and Father:

1 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.
John 5:21-24

Son and Holy Spirit:

2 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. John 15:26

Furthermore, the Lord Jesus Christ said that He is the divine Son who is the eternal begotten Word of the Father.

In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,[a] and the life was the light of men. John 1:1-4
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son[a] from the Father, full of grace and truth. John 1:14

So, if Christ had preached, “I am God,” it would have been understood as a denial of the deity of the Father and the Holy Spirit. Secondly, and more importantly, it would have been a denial of His humanity. The Lord Jesus Christ had to possess a real human nature in order to die as a sacrifice for sinners upon the Cross.

Two Christian scholars note that the Lord Jesus Christ presented Himself as the divine Son of God.

This is not the same thing as saying that each of the three divine Hypostases apart and by Himself is God. On the contrary, the Son and the Holy Spirit are God only by virtue of the eternal divine Oneness, in which the Father, the Son and the Holy Spirit are one and only one God. Therefore the Lord Jesus Christ never and nowhere said that He, apart from the Father, was God; nay, rather, always and everywhere He taught His own Deity as resulting from His oneness with the Father. — C. G. Pfander in Miftah-ul-Asrar 1
§ 3. That Christ claimed to be fully divine is hardly open to serious dispute by those who accept the Gospels as containing a substantially true account of apostolic experience of Him. It is true that He never made the unqualified assertion, "I am God, " which by Jewish minds would have been taken to mean either an identification of His Person with that of the Father (Sabellianism) or the proclamation of a second God (Polytheism). He described Himself in terms of divine sonship—that was sharply distinguished from any in which His listeners could participate, and one that involved internal relations to the Father which cannot be enjoyed by created persons. — F. J. Hall in Dogmatic Theology: Vol. VI, The Incarnation 2